Showing posts with label french. Show all posts
Showing posts with label french. Show all posts

Arab-Israeli War (1956)

Arab-Israeli War (1956)
Arab-Israeli War (1956)

The nationalization of the Suez Canal was the ostensible cause for the 1956 Arab-Israeli War. After the United States refused aid for building the Aswan Dam on July 26, the anniversary of the 1952 revolution, Gamal Abdel Nasser nationalized the Suez Canal to finance building of the dam, Nasser’s dream project.

Egypt managed to keep the canal running, much to the consternation of France and Britain. In announcing the canal’s nationalization, Nasser had carefully adhered to international law. The United States, especially the secretary of state, John Foster Dulles, an expert in international law, opposed the use of force to retake the canal and instead proposed a diplomatic settlement.

The oil shipped through the canal was vital to the British and French economies, and it was apparent that the United States, then self-sufficient in oil, did not intend to supplement any possible oil losses to its European allies. Great Britain and France were determined to take back the canal by force.


The British prime minister, Anthony Eden, personally detested Nasser, and his conservative Tory government was reluctant to cede British imperial control. The French were angry over Nasser’s support for the Algerians in the ongoing war there. Israelis feared Nasser’s growing popularity in the Arab world and wanted him removed from power before he could unify the Arabs and possibly form a united front to attack them.

The Israelis secretly approached the French with a proposal for a joint military action against Egypt; the French then brought Great Britain into the plan. Although some British cabinet members opposed joining the alliance, Eden was determined to bring Nasser’s regime down, and the tripartite agreement of the French, British, and Israelis was concluded.

According to the plan Israel was to launch a tripronged attack across the Sinai Peninsula, quickly take the territory, and stop the offensive prior to reaching the canal. The British and French would bombard Egyptian airfields and parachute forces along the canal on the supposed excuse that they were there to stop the war between Egypt and Israel.

Operation Musketeer 1956
Operation Musketeer 1956

The Israelis launched the attack in October 1956, quickly cut through Egyptian defense lines, took the Sinai, but then stopped before reaching the banks of the canal. The British and French were late in launching their attack but ultimately took control of the canal.

The war was a clear-cut military victory for Israel, Britain, and France, but Nasser immediately accused the three nations of collusion. Although Eden and the French for years publicly denied any collusion, ultimately firsthand accounts by Israeli and other military and political leaders revealed the secret agreement.

With some justification, Nasser argued that the attack proved that Britain and France still had imperialist designs on the Arab world and that Israel was also a threat to its Arab neighbors. Nasser thus turned a military defeat into a political victory and became the most popular man in the Arab world. Contrary to Western and Israeli hopes, Nasser was not overthrown, and he consolidated power after the 1956 war.

The war placed the United States in the awkward position of having to condemn its closest allies in the United Nations. The Soviets gained popularity in the Arab world by supporting Egypt. The war also diverted world attention away from the brutal suppression of the 1956 Hungarian revolt by Soviet forces.

In the face of international condemnation, Britain and France were forced to withdraw in December 1956, and the canal reverted to Egyptian control. Subsequently Eden, suffering from ill health in part brought on by the stress of the conflict, stepped down as prime minister. The Israelis were reluctant to withdraw from the strategic area of Sharm al-Sheikh in the south of Sinai and the Gaza Strip.

President Eisenhower intervened and threatened to cut off all United States economic aid if they did not return all the territories to Egypt. Israeli forces finally left in March 1957. However, Israel did gain a unilateral agreement from the United States that the Gulf of Aqaba up to the southern Israeli port of Elath was to be considered an international waterway.

Egypt and the Arab states never recognized the legality of Aqaba as an international waterway but for a decade did not challenge Israeli shipping through the gulf. Israel made it clear that any future closure of the waterway would be casus belli, or cause for war, and its threatened closure was one cause of the 1967 Arab-Israeli War.

Charles de Gaulle

Charles de Gaulle
Charles de Gaulle
Charles de Gaulle represented French strength and resilience throughout his career, first as an officer during World War I and the interwar period, then as leader of the Free French government abroad during World War II, and finally as the president of the republic during an era characterized by prosperity and foreign policy challenges.

His determination to defend France’s independence and freedom of action earned him both plaudits and criticism. His social and cultural conservatism frustrated French youths of the late 1960s, although his supporters appreciated his respect for tradition.

De Gaulle received a solid, humanist education at Catholic-run schools. His father, Henri, was a teacher of history and letters. Having decided not to continue in his father’s footsteps, De Gaulle entered the military academy of Saint-Cyr in 1908. He joined the infantry because it would be exposed to direct fire in wartime.

He served as a student officer under Colonel Philippe Pétain. Following graduation from Saint-Cyr in 1912, de Gaulle chose to join Pétain’s 33rd Infantry Regiment from Arras. Lieutenant de Gaulle received several wounds during World War I, though he returned to combat as soon as he recovered from them.


He became a colonel before he received a third, nearly fatal wound during the battle of Verdun in 1916. Left for dead, he became a prisoner of war under German supervision. He attempted escape five times without success.

After armistice he briefly returned to France before being posted to Poland. He helped to organize an army to fight against the Soviet Red Army. He spent the years after his 1921 marriage to Yvonne Vendroux in France. In 1931 he joined the general secretariat of National Defense in Paris, where he became involved in politics for the first time.

He also commenced writing and theorizing about warfare during the interwar period. He published several articles that attracted attention due to his unorthodox claims; de Gaulle recommended that commanders adapt to the particular features of their situation.

In a series of lectures at the Ecole Supérieure de Guerre, under Pétain, he considered possible reforms of the military. De Gaulle advocated the creation of a corps that combined firepower and mobility in the interest of rapid, daring offensives.

After France declared war against Germany in September 1939, de Gaulle became commander of the 5th Army. After the French troops had been pushed back and many evacuated from Dunkirk, de Gaulle left for London with his aide-de-camp, Geoffroy de Courcel. He expected that the French government would continue the war from abroad.

In response to Pétain’s announcement of armistice with Germany, General de Gaulle made his first appeal for continued resistance. Relatively few in France heard the initial message; the next day, however, the press promulgated de Gaulle’s call to arms. In succeeding days, de Gaulle repeated his rejection of the armistice and of Pétain’s government.


De Gaulle organized the Free French Forces and, with the help of French jurist René Cassin, ensured that they would retain their national identity and enjoy a special status when fighting amoung British soldiers. The Free French soldiers would assist the Allies during the campaigns in North Africa, Italy, and France.

De Gaulle established a series of committees designed to give structure to the Free French. The French National Committee, created in September 1941, began as the focal point for the government in exile. Soon after de Gaulle settled in Algiers he organized the French Committee for National Liberation, on June 3, 1943. He helped to coordinate the resistance within France by deputizing Jean Moulin to lead the National Council for the Resistance.

De Gaulle disagreed with the new Constituent Assembly, chosen through elections held in October 1945, about the form of the new French state, so he resigned on January 20, 1946. On April 14, 1947, de Gaulle launched the Rassemblement du Peuple Français (RPF), which he intended as a “gathering” of loyal Frenchmen who opposed the weak executive and sweeping social legislation planned by the government of the Fourth Republic.

In practice, the RPF served as a political party akin to the others. The RPF enjoyed local electoral success but had little effect on national politics given their small numbers in the National Assembly. The RPF staged a resurgence in 1958 when de Gaulle returned to the fore after years in the political “desert.”

Between 1955 and 1958 de Gaulle relaxed at his estate at Colombey-les-Deux-Eglises. He remained attuned to current events, especially to the crisis of the Fourth Republic as it confronted the independence movement in Algeria that began with a November 1, 1954, insurrection.

Some influential people called for de Gaulle to take control as a means of preventing civil war. On May 19, 1958, de Gaulle expressed his willingness to lead the republic, though he had no intention of staging a coup.

On May 29 then-president René Coty called upon de Gaulle to form a government. The National Assembly accepted his presidency on June 1; he received the power to rule by decree for a six-month period and to introduce constitutional reforms.

The constitution approved on September 29, 1958, brought the Fifth Republic into existence and provided for a strong executive and an influential parliament. De Gaulle received a large plurality in presidential elections and assumed the powers given to the president under the new constitution on January 8, 1959.

As president of France, de Gaulle intended to resolve the Algerian crisis, to direct France’s relations with her European neighbors, and to ensure her independence relative to the United States. He traveled to Algeria on numerous occasions, finally concluding that France had to give the colony its independence.

Negotiations proved difficult, given multiple factions in Algeria and the failed putsch staged by French generals in April 1961. After almost a year of talks the Évian Accords were signed on March 22, 1962, and then accepted by the French and the Algerians through referenda.

De Gaulle made important contributions to the formation of a united Europe, though he never accepted the need for France to surrender any sovereignty in the process of building the European Union. He adhered to the requirements instituted by the Treaty of Rome, signed just prior to his arrival in office, by initiating financial reforms and by reducing customs duties and tariffs imposed on trade with other European countries. He pursued cordial relations with Germany; German chancellor Konrad Adenauer and de Gaulle signed the Elysée Treaty on January 22, 1965.

De Gaulle also directed his attention to ensuring French national independence during the cold war. Although always opposed to communism and a supporter of capitalism, as made evident by his immediate encouragement of American president John F. Kennedy during the Berlin crisis (1961) and the Cuban missile crisis (1962), he nonetheless believed it important for France to retain a “free hand” in the world.

In his quest to preserve France’s international stature de Gaulle continued the nuclear program started after World War II; France exploded its first atomic bomb in the Sahara in February 1960. De Gaulle gradually pulled France out of the NATO military command, though the country remained part of the alliance even after 1966.

De Gaulle further demonstrated his determination to maintain an autonomous foreign policy by his decision to recognize the People’s Republic of China in 1964. He criticized the U.S. war in Vietnam during a 1966 speech in Cambodia.

He justified his encouragement of Québecois independence activists as being in line with his lifelong opposition to imperialism and his belief in the right to national self-determination. On the other hand, he developed amicable relations with the Soviet Union and its Eastern European satellite states.

Despite hesitations and almost no campaigning, de Gaulle won reelection to the presidency over François Mitterrand in 1965. Yet trouble was on the horizon. Although his tenure was generally a time of economic prosperity and modernization, many citizens chafed at the lack of social and cultural modernization.

The events of May 1968, when students and labor union members engaged in protests and strikes, posed a problem for de Gaulle. Much to the public’s consternation he disappeared from France by helicopter on May 29. After returning from an evening in Baden Baden, where he consulted with a French general, he gave a radio address in which he stressed the need to remain intransigent about the necessity of public order.

The legislative campaigns that followed de Gaulle’s dissolution of the assembly did little to eliminate the social fissures that had been revealed and exacerbated by the events of May 1968. The president became more cut off from the citizenry, while the new assembly refused necessary reforms.

Ignoring his advisers, de Gaulle put planned reforms of the Senate to referendum in 1969. French voters responded negatively. He immediately announced his resignation and returned to his estate.

In the year prior to his death he wrote his Mémoirs d’espoir (only the first volume of which was completed) and received visitors at his estate. De Gaulle was buried in the local church according to his instructions.

Pierre Teilhard de Chardin

Pierre Teilhard de Chardin was one of the most eloquent 20th-century voices for religion in an increasingly secular world. As a distinguished paleontologist and a Jesuit priest, he tried to synthesize evolutionary science with the incarnation of Christ.

His ideas were new, speculative, and bold enough to figure into deliberations as diverse as the founding of the United Nations and the formulation of several Vatican Council documents. Even today his name is cited for a spiritual perspective on the convergence of human communication due to the Internet.

He was born in France into a devout Catholic family of 11 children in 1881. His father was an intellectual and a farmer, and his mother was a great-grand-niece of Voltaire. Teilhard’s father provided his son a keen interest in science, and his mother an inclination toward mysticism.

He received a top-notch Jesuit education and entered their novitiate program by 1899. By 1911 he was ordained a priest after doing assignments in England and Egypt. World War I interrupted further studies in geology, and he saw action on the front lines. His close calls with death prompted him to consider a more speculative approach to science.


After the war he brilliantly defended his doctorate at the Sorbonne in 1922. Soon thereafter he accepted the chair of the geology department at the Institut Catholique. From this platform he now began to publicize ideas about the synthesis of science and religion, and the resulting controversy cost him his license at the Institut and forced him abroad to do his research and study.

For almost the rest of his career he lived abroad, almost as in a self-imposed exile. Most of that time he spent in China (1926–46), and there he collaborated with the Chinese Geological Survey and helped to discover the Peking Man skull. He wrote his important books, The Divine Milieu and The Human Phenomenon, during these years.

For one brief time after World War II he returned to France, but the Jesuits refused to allow him to take an academic position lest he receive more critical scrutiny. He was banned from lecturing in public or publishing his writings. He decided to go to New York in 1951. Lonely and suffering, he died on Easter Sunday, 1955, and is buried in a Jesuit cemetery there.

From a scientific point of view it is difficult to establish the methodology and provability of Teilhard’s ideas. He has clearly advanced the fields of geology, stratigraphy, and paleontology, with a supreme competence in the areas of China and the Far East. However, his dominant interest and the source of his infamy was in "anthropogenesis", a new study focusing on the evolutionary position of humanity.

He proposed that evolution had entered a new phase with the emergence of humanity, whereby complexity and consciousness converged and spiritualized evolution. The final development of humanity he termed the "Omega Point", and he connected this perfection with Christ.

In 1962 the Catholic Church issued a warning against the uncritical acceptance of Teilhard’s theories, though it did not question his scientific contributions or his integrity of faith. The best way of categorizing his unsystematized though eloquent speculation is as process theology, or perhaps even as a form of Christian pantheism.