Germany (post – World War II)

Germany (post – World War II)
Germany (post – World War II)

At the Yalta Conference in February 1945, the leaders Winston Churchill of Great Britain, Franklin Roosevelt of the United States, and Joseph Stalin of the Soviet Union agreed that Germany would be divided into four zones of occupation following its military defeat.

The three countries and the French would each control one zone. In addition the capital city of Berlin, which lay within the Soviet zone, would also be divided into four sectors, one for each ally.

The political leaders did not anticipate that these occupation zones would lead to a formal division of Germany into two separate nations. But in the context of growing tensions between Western and Eastern Allies, which laid the basis for the cold war, Germany became the primary battleground in a new kind of war, one of ideology rather than direct conflict.


The division, formally made in 1949, lasted until reunification on October 3, 1990. The three western zones fused together as the Federal Republic of Germany, a nation reconstituted as a parliamentary democracy; the Soviet zone became the German Democratic Republic, with a communist-dominated government.

Initially, the Allies endeavored to administer their zones by developing interzonal policies, through the auspices of the Allied Control Council. As part of their reparations the Soviets began to strip their zone of foodstuffs, livestock, transportation networks, and even entire factories.

A major breaking point occurred in early 1948 as the three Western Allies—joined by Belgium, the Netherlands, and Luxembourg—called for the western zones of occupation to be eligible for Marshall Plan aid from the United States.

This paved the way for a proposal to fuse the three western zones together economically and to introduce a common currency, the deutschmark, in May 1948. The former Allies were now clearly on opposite sides of a new war, and former enemies, the Germans, had become the respective allies of the two hostile superpowers.

Legacy of the Third Reich

Each of these new German nations had to grapple with the legacy of the Third Reich as they wrote new constitutions, revised legal codes, rebuilt their devastated economies, and struggled to find a new identity. A first step in the process was for occupation authorities to allow the revival or creation of political parties.

Occupation authorities first encouraged politics to resume at the local and regional levels, while the question of national unity remained uncertain. By 1947 each of the regions, or Länder, in the western zones of occupation was led by a minister president, who was chosen by directly elected parliamentary assemblies. A similar process emerged in the Soviet zone, but with much less freedom of choice.

It was apparent that the four occupation zones would not be unified as one political entity. The Western powers began to take steps toward encouraging the fusing of their zones, politically as well as economically. They authorized the West Germans to hold a constitutional assembly, draft a constitution, and secure its ratification by the state parliaments.

This assembly convened in September 1948 and worked for nine months, compromising over issues such as the balance between state and federal powers. West Germany ratified its constitution in May 1949, held its first nationwide elections in August 1949, and narrowly chose Konrad Adenauer as its first chancellor.

In the Soviet zone, the process of encouraging German-style socialism was abandoned in the Soviet drive to secure compliance from its satellite states by 1947. In its stead, political parties on the Left called a People’s Congress into session at the end of 1947.

By October 1948 this congress of about 2,000 delegates had written and approved a constitution for what would become East Germany. On October 7, 1949, the Congress voted unanimously to form the German Democratic Republic.

Economic rebuilding in West Germany received an enormous boost from the United States through Marshall Plan aid. This led to the German Economic Miracle; by the mid-1950s the West German economy was robust. The volume of foreign trade tripled between 1954 and 1964, while unemployment dropped from between 8 and 9 percent in 1952 to less than 1 percent by 1961. In 1957 Germany joined with five other western European nations (France, Belgium, the Netherlands, Luxembourg, and Italy) in the European Economic Community (EEC).

The EEC created a common market, which allowed for the free movement of goods and people, facilitated stronger economic growth in a collective sense, and eliminated taxes and tariffs among its members. Amid considerable internal controversy and over strong French protest, West Germany also rearmed itself and joined NATO in 1955.

East Germany’s economy was closely tied to that of the Soviet Union, as it instituted centralized economic planning, reduced private ownership of property, and seized and either collectivized or redistributed farmlands. In 1950 it joined Comecon, and in 1955, the Warsaw Pact.

Relations between the East Germans and the Soviets were strained during the first decade of West German existence, exacerbated by the Soviets’ stripping of the eastern zone in the immediate aftermath of the war; the brutal treatment of German civilians, particularly women, at the hands of the Soviet military; and the economic hardships created by the transition to state-centralized economic planning. It also led to a serious drain of workers; by 1952 more than 700,000 East Germans had fled to the West.

Tensions between West and East Germany increased again in the late 1950s, sparked by the steady stream of young, productive, educated workers from East Germany to West Germany. In the summer of 1961, by which time more than 3 million East Germans had fled to the west since 1949, Nikita Khrushchev, premier of the Soviet Union, spoke out against the infiltration of Western saboteurs and imperialists into the East and the necessity of “protecting” the people of East Germany from Western propaganda.

This war of words culminated on August 13, 1961, when the citizens of the divided city of Berlin awoke to the sounds of construction. East German soldiers began to build a wall, one that eventually stretched for more than 100 miles, completely encircling the city of West Berlin, with minimal access through military checkpoints. The wall cut across streets and through subway and train stations, and separated families, religious congregations, and friends, dividing them for 28 years and 4 months, until it fell on November 9, 1989.

The 1960s in West Germany were marked by generational conflict and the resurgence of the political left. Student movements in the 1960s in West Germany grew in response to a host of causes: nuclear disarmament, outdated curriculum and inadequate resources at universities, and Bonn’s support for U.S. involvement in Vietnam. In 1966 the West German economy, which had boomed for more than 15 years, suffered a depression, leading to increased unemployment and stagnation in industrial production.

In addition, the political dominance of the Christian Democratic Union (CDU) and the Christian Social Union (CSU) came to end, as the parties were forced to build a coalition with the Social Democratic Party (SPD) to formulate policy in November 1966. This marked the first incursion of the SPD into the postwar West German cabinet

The power of the SPD continued to rise, culminating with its electoral victory in 1969, which gave it the majority of seats within the parliament and propelled Willy Brandt into the position of chancellor, which he held until May 1974.

Within East Germany, the economy stabilized. The government, under the control of Walter Ulbricht, ensured higher production of consumer goods, built limited flexibility into centralized economic planning, and achieved an average annual increase in industrial production of 7 percent by 1967. Greater choices among clothing, food, and leisure activities also grew. But by the late 1960s, the climate turned harsher; under a new constitution, basic freedoms, such as the rights to emigrate, were stripped away. Ulbricht resigned in 1971.

During the late 1960s the development of Ostpolitik, a thawing of relations between East and West, mediated the strict foreign policy of the Hallstein doctrine, established in 1955. This doctrine stated that the Federal Republic of Germany was the sole authoritative government of the German people and as such demanded that diplomatic recognition never be extended to East Germany.

Among the practical implications of this policy was the fact that West Germany did not extend diplomatic relations to any of the Soviet satellite states in eastern Europe. Given the economic downturn and the need for expansion of export markets, the new coalition government first extended trade relations, and then diplomatic relations, with states in eastern Europe.

Negotiations culminated in December 1972, when the governments of West and East Germany signed the Basic Treaty, which guaranteed respect for the borders, officially recognized each other’s independence, and promised to renounce the use of force.

Reunification

German reunification
German reunification

Since October 3, 1990, Germany has been a unified country again. Germany was first unified and subsequently became a nation-state in 1871. The date October 3, 1990, marks the day West Germany (Bundesrepublik Deutschland, or BRD) integrated East Germany (Deutsche Demokratische Republik, or DDR) under one political system: the democracy (Rechtsstaat) of the Federal Republic of Germany.

Five new states were added to the existing 11, and the population grew by about 18 million, making Germany, with over 80 million inhabitants, the most populous country of the European Union. In 2000 Berlin again became the capital of Germany.

By 1989 the two states had established themselves firmly as separate players on the world stage, with West Germany never having given up on the possibility of reunification. In January of that year, however, Erich Honecker—the GDR head of state and general secretary of the communist SED Party—confidently declared that the Berlin Wall would still stand in 50 or 100 years.


Nonetheless, reform movements had begun to ripple through a few communist countries, beginning with the Solidarity movement in Poland in the 1980s, and in September 1989 Hungary opened its borders to Austria, allowing thousands of East Germans to escape via Hungary and Austria to West Germany.

The festivities for the 40th anniversary of East Germany, on October 7, 1989, were accompanied by demonstrations demanding democracy and freedom of expression. Moreover, the vast majority of East Germans could monitor the wealth of West Germany via radio and television, and the contrast was too stark to be tolerated any longer.

Even the “big brother,” the Soviet Union, talked of reforms, and in 1989 its leader, Mikhail Gorbachev, famously admonished the East German government to engage in change. By mid- October Honecker, who had been in power since 1971, was forced to resign and Egon Krenz took over. October continued to be marked by numerous sizable demonstrations.

On November 7 the East German government resigned while the demonstrations continued. On the evening of November 9 the East German leadership suddenly opened the borders to West Germany and to West Berlin, permitting thousands of East Germans to visit the West for the first time in their lives.

The remaining months brought rapid change for East Germans and their country. On November 10 East German soldiers began to take down the wall, and Hans Modrow became the new head of state. In December the Brandenburg Gate opened up to two-way traffic. Early 1990 saw more demonstrations.

In February Helmut Kohl, chancellor of West Germany, met with Gorbachev, who granted Germany the right to unify and to do so at its own pace. In East Germany free elections were held in March for the first time, and in April, Lothar de Maizière became head of state; his coalition decided to unify East and West Germany according to Article 23 of West Germany’s constitution.

Negotiations began between East Berlin and Bonn and between the Allied forces, who still had soldiers in both Germanies. In June another symbol of the divided states, the border crossing at Checkpoint Charlie, was demolished. In July the West German mark was designated as the common currency for both Germanies.

In late August East German leaders decided that East Germany would join West Germany on October 3, 1990, and on September 12, 1990, the four Allied powers, the foreign minister of West Germany, Hans-Dietrich Genscher, and de Maizière signed the reunification contract in Moscow.

Germany regained its sovereignty on October 1, and the four Allied powers suspended their rights. On October 3, 1990, Germany, after 45 years of separation, was once again one country. The date became an official holiday in Germany.

1991 to the Present

Following political reunification with the former German Democratic Republic on October 3, 1990, the Federal Republic of Germany grappled with how to merge its economic structures, legal codes, educational institutions, and most important, population into one unified nation; arguably the larger process is not yet complete. In addition, the stunningly quick reunification, not even one year after the fall of the Berlin Wall, brought with it unintended and unforeseen consequences.

Germany struggled with an economic downturn, the pressure of larger political integration with the European Union, spikes in both anti-Semitism and xenophobia, and the growth of splinter political parties on the far Right and far Left, while still facing the fundamental question of whether or not the Germans truly stand as one people.

One of the first steps after signing the official treaty to reunify the Federal Republic of Germany and the German Democratic Republic under article 23 of the Basic Law was to make provisions for including the former East German lands in the parliamentary system.

In the first post-unification election, in December 1990, Helmut Kohl’s Christian Democratic Union (CDU) won the most seats in four of the five former eastern states; the only state where the CDU polled the second-largest number of votes was in Brandenburg, where the Social Democratic Party (SPD) won more votes.

The CDU continued to hold control of the government until the national elections of 1998 brought the SPD, under the leadership of Gerhard Schröder, into power. However, its inability to garner a clear majority of votes ushered in the so-called Red-Green coalition, building an alliance between the SPD and the Green Party.

The CDU regained control over the government in the elections of May 2005, resulting in the election of Germany’s first female chancellor, Angela Merkel, who is also the first chancellor of reunified Germany to have come from the former eastern lands.

In June 1991 the capital of Germany was transferred to Berlin. By 1994 a plan for moving the institutions of government had been drafted, and the process was complete by 1999. This vote had important implications, economic as well as symbolic.

Undertaking this massive transfer of labor, offices, and institutions from Bonn to Berlin was extremely expensive; some estimates of costs ranged as high as $70 billion. This was fiercely debated given the shaky economic ground of Germany in the early 1990s.

However, moving the capital to its historic place had another set of meanings. Placing the seat of government within former eastern lands indicated the state’s commitment to full integration of the two portions of Germany and shifted the orientation of the government further to the east.

As a unified state, Germany is the most populous in western and central Europe at more than 80 million inhabitants. It is the third-largest state in terms of land and also one of the most industrialized and prosperous nations in Europe. But despite these advantages in population and industrial capability, the economic recession of 1992 had devastating effects on the newly unified German nation.

The integration process proved to be ruinous for the eastern region; as demand for their products dropped off precipitously, hundreds of factories closed and millions of workers lost their jobs. Despite some optimistic projections, deindustrialization was the immediate effect, not economic growth. Between 1990 and 1991 the Gross National Product (GNP) of the East declined by 33.4 percent.

Industrial production fell by 67 percent in 1990–92, while the prices of goods increased by 12 percent. A total of 3 million jobs were lost, amounting to close to 50 percent of its total workforce. The agricultural sector was particularly hard hit, losing 800,000 jobs from a total of about 1 million.

Older workers were at a serious disadvantage, lacking the education and skills necessary in the transition economy. Of the workers aged 52 to 63 who were employed before the fall of the wall, 90 percent were unemployed following unification.

Economic development in the East would rebound slowly. Any waste was slashed at those entities that did manage to stay afloat. A complicating factor was that the “natural” market for their goods and services was floundering.

Another difficulty encountered in the process was dealing with the claims (more than 1.5 million) of those who had lost property under the establishment of the communist state in 1949. When the Treuhand concluded its operations in 1994, it was running a deficit of 300 billion marks, a debt that had to be assumed by the unified German government.

When the economic recession of 1992 hit, its impact was even more severe in the East. By 1993 more than 10 percent of the German workforce was unemployed, the highest level in the West in more than three decades, and an unheard-of phenomenon in the east, where chronic unemployment underneath communism did not exist. Although unemployment reached its nadir in late 1994, it continued at rates higher than before unification.

As of 1997 eastern unemployment stood at 18.3 percent, whereas in the West it was 9.7 percent. By the end of 2005 unemployment rates overall stood at just over 11 percent. The German government, under the leadership of Helmut Kohl, remedied this drain on economic resources in part through an increase in taxes.

This tension between “Wessis” and “Ossis” persists, with many in the East feeling as if their entire former way of life has been discredited and devalued, and many in the West blaming the East for difficult economic times. A common expression is that a wall remains in the heads of many, still separating West and East.

One of the most visible, public reactions against the economic downturn and the dislocations caused by reunification was the backlash against foreigners. With the fall of communism across eastern Europe, the collapse of the Soviet Union, and the regional conflict in the Balkans, the number of people seeking asylum in Germany jumped dramatically in the 1990s, at precisely the same time that the country was struggling to provide jobs, housing, and basic welfare to its own citizens.

One aspect of the fallout from this development was an increase in the membership of right-wing political parties that emphasize “Germany for the Germans. Although the public reaction against “foreigners” was even more negative in the former eastern lands than in the West, across Germany violence reached a height in 1992, with more than 2,600 violent acts taken against immigrants, their neighborhoods, and their businesses.

This led to stricter asylum legislation in 1993 as well as widespread public demonstrations against the acts and the attitudes that lay behind them. A more recent development was a strong immigration stream of Jews, particularly from the former Soviet Union, which led to some spikes in anti-Semitism.

One of the largest groups suffering dislocations following unification was working women. In West Germany, women were not encouraged to hold full-time jobs and develop careers; in East Germany women were an integral part of the workforce. In 1989 at the time of the fall of the wall, only 51 percent of women were working in West Germany while 91 percent were employed in the East.

After unification, as unemployment skyrocketed in the East, women were disproportionately represented among those who lost their jobs. Marriage and birth rates in the former eastern lands dropped drastically in the years immediately following unification, and divorce rates surged.

Germany’s position within Europe also shifted after unification, with important debates about the country’s role within larger institutions—such as NATO and the emerging European Union—garnering public attention both in Germany and in the larger international arena. Although the German government strongly supported moves toward greater integration and common action, the German population was less certain.

For example, when the European Union was trying to launch its common currency, the euro, in 1998, six out of 10 Germans did not want to give up the deutschmark in exchange for the euro. In 2005 an attempt to adopt a political constitution for the European Union was defeated in both Germany and France.

Although economic unification clearly had its benefits for the German economy, its people remained wary. However, the German public still strongly supported the military alliance, NATO, as a means of providing for security and coordinated international efforts to combat crime and terrorism.

Ghana

flag of Ghana
flag of Ghana
Ghana celebrated its independence from Britain on March 7, 1957. Ghana, formerly the Gold Coast, merged with a part of British Togoland, a former part of German West Africa ceded to Britain after World War I. Ghana was the first nation in Africa south of the Sahara to overthrow a colonial power; its independence was a momentous event for the people in the new nation and for people in the African diaspora everywhere.

Ghana was deliberately named to highlight its historical political situation as the sixth African nation to receive independence from a major colonial power. Ghana’s leaders sought to link their nation to one of the great West African kingdoms of the past. This name represented both a political victory and a symbolic hope for black people everywhere. Held up as a symbol of black intelligence, self-determination, and power, Ghana’s independence led to many idealistic expectations.

Its new leader, Kwame Nkrumah, had spent time in prison in the struggle for independence, and he led a nation with many contradictory expectations. Fueled by the positive outcome of his many years fighting for independence and imbued with a Pan-Africanist ideology, a nationalist outlook, and mounting racial pride, Nkrumah liked neither the capitalism of the West nor the communism of the East.


He articulated a nationalist ideology that celebrated and encouraged traditional African culture and dress. In addition, he embraced the Pan-Africanism he had been exposed to as a student in the United States and London. He supported the development of racial identity and linked himself to the ideals of Marcus Garvey and W. E. B. Du Bois.

What became known as “Nkrumahism” started out as a hybrid economic and social philosophy that combined the best practices from both systems. Nkrumah’s “African Socialism” became the model for organizing society in Tanzania under Julius Nyerere and in Kenya under Jomo Kenyatta.

Nkhrumah’s articulations of selfdetermination also influenced the doctrine of Pan-Arabism championed by Egyptian president Gamal Abdel Nasser. Nkrumah demanded free education on all levels and the development of rural health care as well as the construction of bridges, roads, railroads, and waterways to build up Ghana’s economy.

Ghana’s independence had major consequences for global politics and the lessening of European hegemony. In the decades following Ghana’s independence, many linked the dissolution of the British Empire, the end of Portuguese colonial power in Africa, and the destruction of the apartheid system in South Africa to Ghanaian independence.

map of Ghana
map of Ghana

Nkrumah instituted many customary practices to help maintain order and restore stability. While utilizing the British model of government at the superstructure level, Nkrumah sought to empower local chiefs and elders by restoring respect for and interest in traditional structures of society.

Elders, healers, and local officials were all enlisted in his effort to make Ghana a stable nation. Although many blame Nkrumah for destroying the country with his socialist polities and making it ripe for coups, his vision led to Ghana’s independence and also defined the ethos of the new nation.

Many of Nkrumah’s policies failed. There was a great deal of dissatisfaction with his government in the years leading to his ouster in 1966. Sixteen years of instability followed his exile.

In 1981 Flight Lieutenant Jerry Rawlings seized power in a countercoup. He suspended the constitution and banned political parties. In 1992 a new constitution was approved, free elections were held, and Rawlings was elected to two four-year terms.

Under the terms of the 1992 constitution, executive power was vested in the president, who was named head of state and commander in chief of the armed forces. Rawlings was reelected president in 1996. Legislative power was vested in a single parliamentary chamber consisting of between 160 and 200 members chosen through direct adult suffrage for renewable four-year terms.

Given that Rawlings could not be elected to a third term, John Kufuor, a rather unknown politician, was elected president in 2000. An effective leader, he was reelected in 2004. The politics of modern Ghana followed two trajectories: a doctrine of laissez-faire capitalism and the socialist-inspired revolutionary practices of Nkrumah.

Kufuor expanded and refined a third political tradition, introduced by Rawlings: He continued policies of universal rural development while simultaneously opening up the private sector to external development and foreign investment.

Much of the current economic and social optimism in Ghana is tied to an enlightened ruling class with close ties to the United States and Great Britain, and a successful diaspora of almost 2 million people who send almost half a billion dollars to Ghana every year. With a multilanguage, multiethnic, and diverse population, Ghana is a pluralistic society. Ghana has also been successful in attracting foreign investments from India, China, Lebanon, and other nations.

Ghana also has a highly educated population of about 20 million people. It operates a 12-year preuniversity educational system and has five public universities, private universities, eight polytechnics, and 22 technical institutions as well as many educational exchange programs around the globe.

Ghana has substantial economic potential. As a stable nation with a credible government, a working infrastructure, and a highly trained population, Ghana’s future seems bright. Although cacao is Ghana’s best-known crop, other major exports include bauxite, diamonds, gold, foodstuffs, handicrafts, and timber. As a popular tourist destination, Ghana is well known internationally.

Counterculture in the United States and Europe

Counterculture in the United States and Europe

Counterculture is a sociological term that describes the radical values and models of a group of people clashing with those of the majority, or cultural mainstream. The term entered common usage during the 1960s and 1970s when movements of youth rebellion against conservative social standards swept the United States and western Europe.

The countercultural movement represented a reaction against the conformist values embodied by 1950s society, the repressive principles of the cold war, and the U.S. intervention in Vietnam. Young people throughout the world advocated peace and fairer race relations.

They challenged conventional gender and sexual role—ideas spawned by the revival of feminism—and pushed legal boundaries to the limit by the recreational use of drugs such as marijuana and LSD. The political and social aspects of counterculture are inseparable from the unconventional postures and appearances of its members.

The 1960s counterculture originated on U.S. college campuses and later arrived in European universities. The University of California at Berkeley was a particularly important center, and its 1964 free speech movement became one of the first occasions of tension between youth and the authorities. To scholars of counterculture, the free speech movement was the point of departure for the protest movements of the 1960s and 1970s.


The movement demanded that campus administrators suspend the ban on university political activities and recognize the students’ right to free speech and academic freedom. On October 1, 1964, former student Jack Weinberg refused to leave the table where he was campaigning for the civil rights association Congress for Racial Equality (CORE).

His arrest by the police led to a spontaneous demonstration by fellow students, who blocked the police car containing Weinberg for 36 hours. The following month the university decided to bring charges against those who organized the sit-in.

This led to imposing demonstrations and the arrest in early December of 800 students in front of Sproul Hall, the university’s administrative center. After more protest parades the University of California started reconsidering its rules on political activities on campus, permitting tables and discussions on the steps of Sproul Hall at certain times of the day.

The decade continued in the United States with the outbreak of more tensions, often along generational lines, concerning the Vietnam War, sexual behavior, the role of women in society, African-American civil rights, and drug experimentation. Vietnam became a specific target of criticism, which was also heightened by the imposition of a compulsory military draft.

A veritable revolution took place in sexual mores with the spread of contraception and the legalization of abortion in 1973 with the Supreme Court ruling on Roe v. Wade. The Summer of Love drew thousands of people from around the world to San Francisco in 1967, particularly to the Haight-Ashbury district.

The end of the 1960s also witnessed the organization of gays and lesbians in groups to acquire visibility and to have their identities recognized. Drug taking stopped being a social phenomena linked to urban ghettos and became part of middle-class life. Feminist thinkers asked for comprehensive social change, pointing out that economic structures are at the base of women’s subordination.


The United States shifted from the family-oriented society of the 1950s to one that had individual rights at its core. It was in the 1960s that women started to challenge the cultural expectation that they would take primary responsibility for child rearing.

Most feminists demanded the alleviation of the social burdens of motherhood through paternal involvement in parenting, quality child care, flexible work arrangements, and a system of social and financial welfare that did not leave them to rely completely on their husbands.

At the beginning of the 1960s few Americans were aware of the struggle of African Americans for civil rights. The Supreme Court ruling Brown v. Board of Education outlawing segregation in public schools dates back to 1954, but progress in the implementation of integration had been slow.


The 1960s witnessed renewed activism of young African Americans, who refused to leave lunch counters when they were denied service or to travel on segregated buses. In 1962 the admission of African American James Meredith to the state university in Mississippi caused a sensation and an outburst of violence from white supremacists.

Martin Luther King, Jr., became the leader of the Civil Rights movement, and in August 1963 he managed to draw together hundreds of thousands of African Americans and white Americans in his March on Washington to call attention to the fact that a century after emancipation many African Americans were still unable to exercise basic citizens’ rights.

The Civil Rights Act of 1964 and the Voting Rights Act of 1965 were important achievements of the Civil Rights movement. The acts outlawed segregation in public facilities and authorized federal examiners to register black voters, thus ending disenfranchisement.

The counterculture soon arrived in European capitals, with devastating effects for the established power. As in the United States, the young people taking part in the countercultural movements were well educated, often at the university level. As riots became widespread throughout European streets, this provoked heated debates within the left.

Who were the true proletarians? The students or the policemen who had to battle with them in the streets? Left-wing groups independent from the communist and socialist parties were formed in Italy, France, and Germany. These groups—such as Potere Operaio and Lotta Continua in Italy—did not have parliamentary representation, but still became the avant-garde of the movement because of their capacity to attract young people.

Cultural Forms

During the 1960s and 1970s new cultural forms emerged in all artistic fields from cinema to music, from fashion to media. The music of the Beatles came to embody the need for change and the experimentation of younger generations. The Old Hollywood of dated melodramas controlled by studio moguls was replaced by the New Hollywood.

Young directors such as Dennis Hopper, Peter Bogdanovich, Mike Nichols, Arthur Penn, Francis Ford Coppola, and Martin Scorsese reflected in their movies the rise of the counterculture and expressed the longing for freedom shared by thousands of young Americans. In Europe the French and British New Waves and the New German Cinema rejected the classic norms of filmmaking, experimenting with photography and editing.

They also focused their films on the ordinary lives of the working classes and on those outside of the social mainstream. Underground newspapers spread throughout the United States and Europe, constituting a network of resistance to the establishment.

One of the most visible icons of the counterculture movements was the figure of the hippie, who often expressed the distaste for social conventions by renouncing consumerism and living in communes guided by forms of spiritualism outside the Christian tradition.

The figure of the hippie encapsulates a major contradiction in the countercultural movement. The communal thrust of the movement is countered by an equally strong emphasis on individual choices, which tends to prevent any form of cooperation.

The more fascinating and controversial aspects of the counterculture should not overshadow the contributions of the movement outside the arts. The counterculture influence reached less spectacular and more stable fields such as economics, business, and law. Many of today’s nongovernmental organizations, for example, have their roots in the 1960s search for a fairer and more environmentally minded development.

In general, as the counterculture evolved in the 1970s and its icons began to lead more moderate lives, the movement started to be absorbed to a certain degree within the mainstream. As such it left its mark on various fields like philosophy, morality, music, art, lifestyle, and fashion.

Yet, especially in the European context, there were those who refused to be absorbed, and pushed their refusal to dangerous extremes. The late 1970s and the 1980s were characterized by the rise of terrorist groups such as the Red Brigades in Italy, Action Directe in France, and the Red Army in Germany.

The most apparent features of the 1960s and 1970s counterculture were unconventional appearance, music, drugs, communitarian experiments, and sexual liberation—mostly practiced by white, middle-class young Americans and Europeans.

To some the counterculture represented the longing of young people for free speech, equality, and a more inclusive and less exploitative world. Others denounced the counterculture as hedonistic, meaninglessly rebellious, unpatriotic, and destructive of the Western world’s moral order.

Cuban Migration to the United States

Cuban Migration to the United States
Cuban Migration to the United States

Movements of people from Cuba to the United States comprise a longstanding feature of both countries’ histories. The panic of 1857 prompted numerous Cuban cigar manufacturers to move their operations to Key West, Tampa, and elsewhere along the Florida coast.

During and after the Ten Years’ War (1868–78), several thousand Cubans formed exile communities along the U.S. eastern seaboard—especially in Key West, Tampa, Ocala, and Jacksonville, Florida, and further north in New York City. The 1850 U.S. census shows 969 persons of Cuban birth living in the United States, with most (275) in Louisiana and 23 in Florida.

By 1860 there were 2,056, with 55 in Florida. That number more than tripled by 1870, reaching 6,515, with about half (3,014) in New York and less than a fifth (1,147) in Florida. By 1880 the figure rose slightly to 7,004, with Florida (2,625) surpassing New York (2,253), followed by Louisiana (652) and Pennsylvania (359, with 309 in Philadelphia).


In 1900, in the aftermath of the Cuban War of Independence and the U.S. military intervention and occupation of the island, 11,243 Cuban-born persons were listed, including 6,645 in Florida (3,378 in Tampa, 3,015 in Key West) and 2,251 in New York. In 1910 the number rose to 15,725, remaining stagnant to 1920 (15,822). All of the above figures likely undercounted the actual number.

A much larger movement of Cubans to the United States began with the Cuban revolution, which came to power in January 1959. From 1960 to 1962 an estimated 195,000 Cubans immigrated to the United States, mostly professionals and members of the middle class, with most settling in Miami, Florida; Union City, New Jersey; and New York City.

The exodus continued in several waves through the 1960s and into the 1970s, becoming integral to cold war politics, welcomed by the U.S. government and materially harming the Cuban economy, even as the exoduses proved politically useful to the Castro regime.

The 1966 Cuban Adjustment Act (CAA) allowed undocumented Cuban immigrants to stay in the country and gain permanent residence after one year, rights not extended to any other immigrant group. In 1980 some 125,000 Cubans, the so-called Marielitos, emigrated to the United States in the Mariel boatlift. In the summer of 1994 at Castro’s invitation, an estimated 33,000 Cubans made the journey.

The exodus prompted the U.S. government to negotiate an agreement with Cuba, in September 1994, in which the United States agreed to admit a minimum of 20,000 Cubans annually, and emigrants intercepted at sea would no longer be permitted to enter the United States.

In 1995 the 1966 CAA was revised to incorporate the so-called wet-foot, dry-foot policy, which stipulated that undocumented Cuban immigrants who reached U.S. soil (“dry feet”) would be permitted to apply for permanent residence status in one year, while those intercepted at sea (“wet feet”) would be sent back to Cuba or to a third country.

The 2000 U.S. census enumerated 1,241,685 persons of Cuban ancestry in the United States, comprising 3.5 percent of U.S. Hispanics and 0.4 percent of the U.S. population of 281.4 million. Most lived in Miami– Dade County, Florida, with 525,841 Cuban-born, the single largest national group among large influxes of Haitians, Dominicans, Central Americans, and others from the 1980s especially.

As a result of these demographic changes, the politics and culture of south Florida have undergone profound shifts, with relatively affluent, politically conservative, and vehemently anti-Castro Cuban Americans increasingly shaping the region’s economy, politics, and culture.

Cuban Missile Crisis (October 1962)

Cuban Missile Crisis (October 1962)
Cuban Missile Crisis (October 1962)

In what many experts consider the closest the world has yet come to nuclear war, for 13 days in October 1962 the United States and the Soviet Union faced off over the Soviet placement of nuclear missiles in Cuba. In the end, the Soviet Union backed down, agreed to remove the missiles in exchange for the removal of U.S. nuclear missiles in Turkey, and the crisis passed.

The Cuban missile crisis left an enduring mark on U.S.- Soviet relations, heightened U.S. resolve in other cold war conflicts, and appeared to demonstrate the viability of the doctrine of nuclear deterrence through mutually assured destruction.

The long-term roots of the crisis lie in the atmosphere of mutual hostility and distrust engendered by the cold war. In the shorter term, Soviet Premier Nikita Khrushchev hoped to use the provocation to force the United States to remove the 15 Jupiter nuclear missiles in Turkey, which were within striking distance of Moscow.


In addition, the botched April 1961 Bay of Pigs invasion of Cuba heightened revolutionary leader Fidel Castro’s fears of a follow-up U.S. effort to topple his regime. The Bay of Pigs events also persuaded Khrushchev that U.S. president John F. Kennedy was weak and indecisive and would back down when confronted with the reality of Soviet missiles in Cuba.

Declassified documents and a series of conferences among participants from the United States, Cuba, and the former Soviet Union have confirmed that the events of October 1962 brought the world closer to the brink of nuclear holocaust than officials at the time realized.

Scholars have meticulously reconstructed the chronology of events marking the crisis. Through the summer of 1962 the Soviets built a variety of military installations on Cuba, as confirmed by aerial reconnaissance, though U.S. intelligence analysts did not believe they included nuclear weapons.

On October 14, 1962, a U-2 spy plane photographed military bases around San Cristóbal, Cuba, demonstrating the existence of nuclear installations. Khrushchev, with Castro’s approval, had deployed launchers for at least 40 medium-range and intermediate-range nuclear missiles, capable of reaching all of the continental United States except the Pacific Northwest.

For the next two days, U.S. analysts poured over the photographs. Kennedy and his national security team were briefed on their findings on the morning of October 16, the beginning of the “thirteen days.”

His team devised two plans: an invasion of the island, and a naval blockade—the latter, by international law, an act of war. Kennedy opted for the blockade, announced in a televised address to the nation on October 22. The next six days were the height of the crisis.

On October 28, one day before the U.S. deadline for launching an invasion of Cuba, Khrushchev agreed to remove the launchers in exchange for the U.S. removal of its missiles from Turkey. Many scholars argue that the outcome of the crisis prompted a more muscular U.S. response to perceived Communist aggression around the world, and contributed to deepened U.S. intervention in Vietnam.

Cuban Revolution (1959)

Cuban Revolution
Cuban Revolution

On January 1, 1959, a broad-based insurrectionary movement—with Fidel Castro at its helm—overthrew the dictatorship of Fulgencio Batista and inaugurated the Cuban revolution, a process of social transformation that continues to the present writing.

Its ideology was at first broadly nationalist and democratic, but by 1961 the revolution was proclaimed unambiguously socialist and Marxist-Leninist. One of only a handful of social revolutions in 20th-century Latin America, the Cuban revolution had a major impact not only within Cuba but around the world.

In Latin America, the revolution encouraged the formation of leftist and neo-Marxist ideologies and movements of national liberation, sparking a florescence of guerrilla groups in the 1960s and after that hoped to duplicate the successes of the Cuban revolutionaries.


The Sandinista revolution in Nicaragua (1979–90), for instance, found much of its inspiration in the events in Cuba, as did other national liberation and guerrilla movements from Mexico to Argentina.

By bringing a Marxist-Leninist regime to the historic “backyard” of the United States, the Cuban revolution was also a major event in the cold war. Its effects were felt in Angola, Mozambique, Vietnam, and scores of other nation-states around the world, particularly in the two decades following Batista’s ouster.

The revolution found its long-term origins in the structural dependency of Cuba on the United States since the thwarting of Cuban independence in 1898 and the U.S.-imposed Platt Amendment of 1901, which prompted denunciations of “Yankee imperialism” across the island; and in the poverty, economic inequalities, and political disfranchisement of the Cuban people under a series of dictatorial regimes.


Most narratives of the revolution begin with the rise of the Jesuit- and university-educated lawyer Fidel Castro and his band of revolutionaries. On July 26, 1953, Castro—at the head of a group of 134 men— attacked the Moncada barracks in Oriente province in eastern Cuba. The assault was quickly defeated but catapulted Castro into national prominence.

At his trial in October 1953, he delivered a brilliant speech, later turned into a pamphlet and becoming one of the defining texts of the revolution, whose title repeated its closing words: “History will absolve me.” Sentenced to 15 years in prison, Castro became something of a folk hero for his eloquent denunciations of the Batista dictatorship and the island’s social injustices.

Released on May 15, 1955, in a general amnesty, Castro traveled to Mexico to form a guerrilla army of Cuban exiles. In February 1956 he announced the formation of his 26 July Movement, and on November 25, with 81 other men, departed Tuxpan, Mexico, aboard the yacht Granma, headed for eastern Cuba, which they reached on December 2.


The guerrilla war in the Sierra Maestra in 1957–58 is the topic of an expansive literature. Led by Castro, his brother Raúl, and the Argentine Ernesto “Che” Guevara, the rebels gradually earned the trust of the peasants and workers who comprised the region’s majority.

It also established contacts with politically disaffected labor leaders, workers, students, intellectuals, and other activists in Cuba’s major cities, especially Havana, whose protest movements soon dovetailed with Castro’s. After a complex series of events that found the Batista regime increasingly beleaguered, Castro’s forces entered Havana in triumph on January 1, 1959.

On seizing power, the revolutionaries embarked on a program of social transformation that focused on nationalization of major industries and broad- ranging reforms in land ownership, housing, rents, food, and related spheres. Since a large proportion of Cuban land and industries were U.S.-owned, the stage was set for confrontation with the United States.

Hostile rhetoric intensified on both sides as the administration of Dwight D. Eisenhower, under pressure from business interests and anticommunists, interpreted events in Cuba through the prism of the cold war. In February 1960 the Castro regime signed a trade agreement with the Soviet Union in which the Soviets agreed to sell Cuba oil at a discount and buy Cuban sugar at a high price.

In June Standard Oil, Texaco, and Shell refused to refine Soviet oil, prompting the Castro regime to nationalize their refineries. In retaliation the Eisenhower administration cancelled its commitment to buy its annual sugar quota of 700,000 tons, which the Soviets quickly assumed.

What had begun as a national liberation movement quickly escalated into a cold war battleground, with the Castro regime, in effect, trading U.S. economic dependency for Soviet dependency. On December 2, 1961, following the failed Bay of Pigs invasion and U.S. trade embargo of April, Castro proclaimed: “I am a Marxist-Leninist and will remain a Marxist-Leninist until the day I die.”

Early efforts to diversify the economy largely failed, plagued by bureaucratic micromanagement and overplanning, and over-reliance on the concept of the socialist “New Man,” in which economic incentives were to be displaced by revolutionary fervor. From 1964 the regime opted to increase the economy’s reliance on sugar, culminating in the disastrous policy goal of producing 10 million tons of sugar by 1970.

The effort failed and had negative economic effects for years. Efforts to improve the living standards of ordinary Cubans met with greater success. Government programs in housing, health care, education, and related spheres are generally considered the biggest successes of the revolution.

By the 1970s hunger, malnutrition, homelessness, and illiteracy had been all but eliminated, while the Cuban health-care system ranked among the most developed in the world. On the negative side of the ledger, political oppression increased markedly, with all organized opposition to the regime banned, thousands of dissidents jailed, and freedom of speech severely curtailed.

Beginning in 1960 and continuing in several waves thereafter, the regime’s intolerance of political dissent and socialist economic policies prompted tens of thousands of middle-class and professional Cubans to migrate to the United States, where large exile communities formed, centered in Miami.

Internationally, Cuba became a beacon of hope for revolutionaries across Latin America. To the chagrin of his more cautious Soviet patrons, Castro announced his intention to export revolution to Latin America.

The plan’s most ardent proponent was former minister of industries Che Guevara, whose “foco” theory of revolution, which held that a small group of dedicated revolutionaries could win peasant support and spark a social revolution, was put to the test in Bolivia in 1967. The expected mass uprising did not materialize, and Guevara was captured and killed by the Bolivian army.

Castro remained the head of the Cuban Communist Party through the 1970s and 1980s, as the bureaucracy expanded and the revolution grew increasingly institutionalized. With the fall of the Soviet Union in 1991 and the end of its approximately $4 billion in annual subsidies, combined with the continuing U.S. trade embargo, the revolution entered a “Special Period” that saw a decline in living standards and in all major industries.

In the early 2000s, Cuba was one of only a handful of countries worldwide explicitly espousing communist ideology. In early 2007, with over 1 million Cubans and Cuban Americans in Miami and elsewhere anticipating the regime’s demise, Castro appeared on the brink of death, with speculation rife on whether the revolution could survive without him. He resigned the presidency in favor of his brother, Raoul, in February 2008.